Dear Readers and Correspondents
Some of the items in this month’s edition are a letter calling for your support for the Justice for Judge campaign for 13th April, his birthday. The letter is on p 4 – just send an email to lutbr@terra.com.br to ask about supporting this important action (or use the clickable links which now work in the PDF).
- a frank and honest letter from a serving police officer on the lack of incentive to cure of many of society’s ills. This is the first of a series on root causes which you are invited to contribute suggestions to – just reply to Jerome or me.
- an account by the late Dallas TenBroeck of how B.P.Wadia and others formed the early ULT Lodges in the US, India and Europe
- the lead article on the great feelings of unity and brotherhood that were brought about by the first 10 years of theosophical work of India, such as breaking down caste and race barriers and the formation of the Indian National Congress. Perhaps we can reflect on this to provide context for what are today’s challenges.
The Editors and Contributors
“If your brain wavers, then give it a long rest and do simple constant acts of kindness for others” - W. Q. Judge, Letters 1:179
The First 10 Years in India & Now?
As a student of theosophy one should know what has been achieved through it’s influence. 
Looking at the years 1879 to 1889 we see the Theosophical Society made a significant impression on the lives of many, not only in America and Europe, but perhaps nowhere more so than in India, Ceylon and the Far East.
In late 1878 Mme H.P.Blavatsky and Col Olcott left the 27 year old William Judge alone in the USA but for General Doubleday and some other figures, all of whom later dropped out of active work.
“Our Three Objects” No.1 on Brotherhood
“When we arrived in India, in February, 1879, there was no unity between the races and sects of the Peninsula, no sense of a common public interest, no disposition to find the mutual relation between the several sects of ancient Hinduism, or that between them and the creeds of Islam, Jainism, Buddhism and Zoroastrianism. [... continued in PDF]
