Tag Archives: India

May 2011 AQ Supplement – Justice to Judge & Buddhist Meditation

Dear Readers

Welcome to the May Supplement in which you will find all the letters written to the President of the TS Adyar in support of the campaign for Justice to be done in the “Judge Case” – this comes together with an article describing practices in “Buddhist Meditation”, published in two parts starting this month.

Happy reading – here’s the index, and just click on the link below to download the PDF.

And do have a look at Radha Burnier’s reply to these letters . . . . . . . . .  on p 4

Justice to Judge Letters 2011 …………………… p 1

ON BUDDHIST MEDITATION ……………….. p 2

The 2011 Letters on Justice and Ethics……….. p 5

Resources at on-line groups ……………………… p 19

Commentary on the 2011 Letters to India …… p 20

For those who can’t wait till the next instalment, the complete article on Buddhist Meditation is available at http://www.ultindia.org/tm_magazine/TMJune2011.pdf

The conference season is once again upon us, and if you attend these things and are going to the ITC (http://www.theosconf.org/) in California (from 11th to 14th August) here’s a greeting and best wishes for an enjoyable event – it’s not so often one has the opportunity to meet with so many like minded fellows!

Yours always,

The AQ Editors

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Extract from   The Past and the Future

                           by Radha Burnier

Recently several letters have been addressed to the President asking that justice be done to Mr Judge.  About one and a quarter centuries have passed since he was prominent among members.  There are some who favour the actions that he took, and others who do not; are we going to make a judgement on behalf of all the members at this point?  Is this really feasible?  The decision in favour or not, will be only on paper, and people will continue to think of what is possible as they wish and see.  The Society cannot regulate this, and is not called upon to do so.

So, the best thing is to discriminate to the extent that our own intelligence lets us, which may be right or wrong.  What does it matter to others?  Since one cannot shape, or want to shape, what other people think, the Theosophical Society cannot, after one hundred and thirty years, decide what its members should see or think about past happenings.  There is the case of C. W. Leadbeater, who I think was much misunderstood and maligned.  Others may think he was a bad character.  Will our thinking change what he was?  There are many people who, being human, had faults and weaknesses.  By finding out what exactly was the matter, it helps neither them nor us.  Our present attitude towards things is what matters, not the conclusions we may make about what people in the past did.

[ There is a comment in response to this reply on page 1. ]

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May-June Supplement: “OLD DIARY LEAVES” – full text of the play

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Venus - the morning and evening star

Venus - the morning and evening star

The Supplement contains the full text of the new play about the  three Theosophical Founders in 1875 – in it William Q Judge is given a leading role with a monologue at the end that finishes:

“Brothers and Sisters… this Society must not fail.  It will not fail. 

As you’ve just heard, we are entering a New Cycle with all the opportunities that it offers! Humanity has a choice; it can either move further down that road to where its goals are wealth, possessions and selfish gratification, or up towards a Golden Age of compassionate love and the true joy that comes from an awareness that none of us are separate but integral parts of the whole of Nature…

So, though many attempts will be made to break our resolve through slander, malice and deliberate distortions of what we are attempting to teach – and, more importantly, to show by the way we live – it is only indifference that can seriously weaken our cause.  

To study what The Masters have given us is a privilege.  What individually you do with that privilege is up to you.

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April 09 AQ: Old Diary Leaves – A New Short Play

 
Hello all
 
We have been busy setting up the new AQ website and blog, and this month’s AQ comes to you from its new home, where you can read or download the magazine by clicking on the picture below, or on the link at the bottom. 
 
In this edition
  • new play about the three founders of the TS in 1875 (extract below from page 1)
  • Root Causes ”The Error of Violence” on p 3
  • Experiences of a Chela on p 5
  • Franklin on Humility & the Virtues p 7
  • B.P.Wadia and the early ULT p 8… and don’t miss
  • the book review of  the excellent “Is there no other way? – The search for a nonviolent future” p 11
 Let us know what you think of the articles and new format of the new home for the AQ, we’d love to hear from you - get in touch by email or the comments box on this page.
 
The AQ Editors and Contributors
 
Temple Door

 

on the founding of the TS –

opens with Narrator, H.P.Blavatsky and Col H.S.Olcott

 extract from Part 1:

 Narrator: … but first, there’s someone else I want to introduce to you all.    So if you’d take a seat.   Colonel, I would like to call forward (raises voice) Mr. William Quan Judge!

          (HSO sits next to HPB as WQJ comes forward, bows to HPB, shakes hands with HSO and turns to face the audience)

         Mr. Judge, we think of you now as the third member of the theosophical ‘trinity’, but am I not right in saying that your doctor many years ago would not have believed such a career as yours would be possible.

  WQJ: He pronounced me dead.

 Narr: Could you elaborate a little, please?

 WQJ:  Not really. I was dead. The doctor had said to my parents who were at the bedside: “I’m deeply sorry, but your son is dead”.

 Narr: (pause) I suspect that everyone in this room feels there’s something more you have to tell us.

WQJ: Well, you can imagine my parents’ surprise when I not only opened my eyes but then started to tell them of having been somewhere else. 

Narr: And in the following months this visiting “somewhere else” continued each time you slept?

WQJ: My mother was a strict Methodist and hated any talk about mysticism and things like reincarnation or the religions of the East.

Narr: And your dreams were of places in the East?

WQJ: Yes, in India. But they weren’t dreams. I was there  – as a boy – a boy of noble birth. Then - (pause)

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March 09 AQ: The First 10 Years in India & Now?

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Dear Readers and Correspondents

Some of the items in this month’s edition are a letter calling for your support for the Justice for Judge campaign for 13th April, his birthday. The letter is on p 4 – just send an email to lutbr@terra.com.br to ask about supporting this important action (or use the clickable links which now work in the PDF).

- a frank and honest letter from a serving police officer on the lack of incentive to cure of many of society’s ills. This is the first of a series on root causes which you are invited to contribute suggestions to – just reply to Jerome or me.

- an account by the late Dallas TenBroeck of how B.P.Wadia and others formed the early ULT Lodges in the US, India and Europe

- the lead article on the great feelings of unity and brotherhood that were brought about by the first 10 years of theosophical work of India, such as breaking down caste and race barriers and the formation of the Indian National Congress. Perhaps we can reflect on this to provide context for what are today’s challenges.

Wishing you a fruitful Spring season,

The Editors and Contributors

“If your brain wavers, then give it a long rest and do simple constant acts of kindness for others” - W. Q. Judge, Letters 1:179

 

The First 10 Years in India & Now?

As a student of theosophy one should know what has been achieved through it’s influence.  Dwarka Temple in Delhi
Looking at the years 1879 to 1889 we see the Theosophical Society made a significant impression on the lives of many, not only in America and Europe, but perhaps nowhere more so than in India, Ceylon and the Far East.
In late 1878 Mme H.P.Blavatsky and Col Olcott left the 27 year old William Judge  alone in the USA but for General Doubleday and some other figures, all of whom later dropped out of active work.  

“Our Three Objects” No.1 on Brotherhood
“When we arrived in India, in February, 1879, there was no unity between the races and sects of the Peninsula, no sense of a common public interest, no disposition to find the mutual relation between the several sects of ancient Hinduism, or that between them and the creeds of Islam, Jainism, Buddhism and Zoroastrianism. [... continued in PDF]

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February 09: Plato On His Teachers, Life & Ideas

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plato-raphaelONE night in the year 407 B.C., Socrates had a dream.

He saw a graceful white swan flying toward him with a melodious song trilling from its throat. The next morning Plato came to him and asked to become his pupil.swan

Socrates saw before him a handsome youth of twenty years, with the broad shoulders of an athlete, the noble brow of a philosopher and the limpid eyes of a poet. He knew that Plato belonged to one of the most illustrious families of  Greece, being descended, on his mother’s side, from the house of Solon, and with the blood of the ancient Kings of Attica flowing through his veins.

This was the beginning of a tender and intimate relationship which lasted until the day of Socrates’ death. While other pupils formulated one-sided systems which but partially represented the ideas of Socrates, Plato used those ideas as seeds which he planted, nourished and developed in the rich soil of his own superior mind, making the full-blown blossoms a memorial offering to the simple nobility of his teacher.

After the death of Socrates, Plato went to Megara and joined the Socratic School of Euclid (not the famous geometer, who lived in Alexandria in the time of Ptolemy I, but a disciple of Socrates who excelled in logical disputation).
From there he went to Cyrene, where Theodorus instructed him in mathematics. Thence to southern Italy, where he studied the science of numbers under the three most famous Pythagoreans of the day. Then into Egypt, to
receive the instructions of the learned doctors and priests of that ancient land.

Some say that he visited Persia and Babylonia, where he was initiated into the Chaldean Mysteries. Others say that he went as far as India. [... continued]

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