Author Archives: the AQ Editors

Feb ’12 AQ – Real Ethics in Daily Life

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Dear Readers

Today we are about to enter that special period in the esotericist’s annual calendar, the 19th February.  It’s a time in which certain influences,  much revered by the Buddhists as the birthday of Padmapani (both our higher mind as also an Avatara or Bodhisattva of a great ‘Buddha’) and in China, where he or it becomes, in its female aspect, Kwan-yin,  she ”who assumes any form, at pleasure, in order to save mankind.”  (The Secret Doctrine ii 178-9).

What these beings are in actuality is most easily grasped by a sound intuition informed by deep study of the great religious texts of antiquity WHEN decoded by those most reliable  of “keys”, the ones given by the original Theosophical pioneers in the 19th c.

It is taught these inner forces (shall we also call them thought-forms?) have sway over certain parts of our psychic and spiritual nature… if we can but tune ourselves to them and so feel their effects.

So with the certainty of the goodness of these times we commend to you this last issue of the AQ to be edited in London UK, and so draw the attention of our faithful readers to a change in editors, as published yesterday.  You’ll see the details under the tab at the top, click on “New editorship…”

Under the new editors we will no doubt  see new perspectives, but also with the same focus on the things that really matter BEHIND the world’s news, as interpreted by the magic touchstone or ‘formula’, that of man being a reflection of the Cosmos… and thus his seven-fold constitution and powers also matching those in greater nature.  It is this which underpins that deep and almost universally held belief in the great unity - on the inner plane of life if not always on the outer ones - of all men, animals and matter also, in its holistic sense.

Well, we wish you enjoy this edition: there are some good stories, see especially the ones on the practical application of these ideas in the work of “Compassion in World Farming USA’s” great initiative on chickens in Georgia (p 7), and the letter (not wholly unconnected to that story?) illustrating what is pseudo-Theosophy and what it is not, on p 8.

Print off a copy, take it with you on your travels, pass it on to others of like mind and sympathy.   We need have no concern  whether such a thoughtful (and well-judged)  act opens a door for them or not, “having done our best we leave the rest”.

Life being, what it is go on with confidence and fine discrimination… you never know what is around the corner.

The Editors

Real Ethics In Daily Life                                      p  1
Chennai Monument to Helena Blavatsky    p 3
How Gratitude is Good for Your Health      p 3
A Prophecy On The Roman Church              p 4
Homeopathy: Medicine for the 21st Century  p 6
Shocking Scenes Exposed                                 p 7
Uranus – a New Start                                            p 7
Where it goes awry!                                             p 8
A New Year message from Haiti                     p 8
WISDOM IN ACTION                                        p 9

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The new editorial team are those at www.TheosophyOnline.com, www.Esoteric-Philosophy.com and www.FilosofiaEsoterica.com and we wish them all well in the new phase of this e-zine.

Finally, our thanks go to our contributors and we hope you will continue to do so, by challenging, enlightening and adding to the AQ in a constructive dialogue.

Nov 2011 AQ – Optimism and Buddhist Meditation

Dear AQ Readers

This issue brings a selection of some of the best articles to pass over your desks and those of the Editors, and so comes with a warm thanks to all who contributed.

Don’t miss the short piece on Optimism below, nor the superbly illuminating second part of “Buddhist Meditation” that follows from May, a reprint from the ever-fresh Theosophical Movement magazine of Mumbai, India.

There the claim is made that when this system is practised and has become ”a firm foundation of one’s character, eleven advantages can be expected: One sleeps at ease, wakes up at ease, sees no bad dreams, he is dear to men, he is dear to ghosts, and is protected by the gods. Also, he is not affected by fire, poison and sword. He is able to concentrate his mind quickly, his features are serene, he dies un-bewildered, and even if he may not penetrate any further, he is one who goes up to Brahmaloka or Brahma’s world”

….  such are the effects of adopting such an outlook of “loving kindness”.

Sceptical about reincarnation? Then you may like to read an impartial review of the work of the late, most genial Dr Ian Stephenson by the then Editor of the Washington Post, on the meticulous way he documented evidences of recovered past-life memories in children…. on p 2.

There’s much more besides these gems, here is the index:

Optimism                    1
Reincarnation                      2
On Buddhist Meditation        3
Modern Universities Belong to Middle Ages         5
Eastern thinking puts no blame on a creator         7
Scholars seek to correct ‘mistakes’ in Bible            8
Correspondence                                                           11
Avaaz hits 10 Million!!!                           11
The Indigenous Grandmothers               11
Serbian man becomes ‘human magnet’   11
Wisdom in Action : “Speaking of Adepts”              12

                   ~  ~   ~ 

So we encourage our readers to a take a little time out, print off a hard copy, and settle into some contemplative reading…  and do pass it on to others when you’re finished.

Yours ever, The AQ Editors

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Optimism

The question of optimism in Theosophy should be examined.

It must be clarified that theosophy – as every true philosophy- is about happiness. Thus a natural optimism emerges from the perception that inner (not apparent) happiness or bliss is the natural result of life, when life is lived in a correct way.

The noble eightfold path is in fact the path to happiness or nirvana.

Theosophy can only be seen as the path of woe from the point of view of lower self, which is illusory.

True, suffering is part of life.  No doubt about that.  This is so because life implies illusions and therefore brings about pain and frustration for those vehicles or principles that move at the level of illusion.

Dukkha, pain or suffering , and more literally “insatisfaction” or affliction, is the first noble truth of Buddhism. 

This is so because it is the starting point of the path towards happiness, bliss, liberation, nirvana.

Therefore Optimism in theosophy does not deny probation or suffering. Just the opposite. It enables us to understand tests and frustration, and to learn from them.

True optimism does not distort facts in the vain hope to deny suffering or confirm one’s naïve expectations, pet illusions or vain attachments.

Optimism in theosophy consists in recognizing the fact that for each pain there is a lesson, and often more than one; and that these lessons can be learned in a conscious way, if one sincerely looks for the causes of suffering.

There is no naïve idealization in true Optimism.

Any lasting Optimism is based on Discernment.  Optimism is that confidence in Life that makes one live in peace amidst the perspective of natural disasters that may significantly reduce human population, with no exceptions granted to ourselves or our friends.

True optimism can appear to be severe because it is deep and therefore does not have to appear on the surface for everyone to see and supposedly applaud.

Optimism, or confidence in the Future, is a deep source of the feeling and of the understanding that sustain long-term self-sacrifice.  One needs to have true optimism to make a vow to dedicate one’s life to an ideal, and also to be loyal to such a vow, leaving aside any expectations for short-term and illusory results, including avoidance of personal pain.

Optimism in esoteric philosophy is therefore the ability to see and to get in harmony with the essence of Life, for essence is the territory of Law, and Law is both the vehicle and the source of bliss.

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May 2011 AQ Supplement – Justice to Judge & Buddhist Meditation

Dear Readers

Welcome to the May Supplement in which you will find all the letters written to the President of the TS Adyar in support of the campaign for Justice to be done in the “Judge Case” – this comes together with an article describing practices in “Buddhist Meditation”, published in two parts starting this month.

Happy reading – here’s the index, and just click on the link below to download the PDF.

And do have a look at Radha Burnier’s reply to these letters . . . . . . . . .  on p 4

Justice to Judge Letters 2011 …………………… p 1

ON BUDDHIST MEDITATION ……………….. p 2

The 2011 Letters on Justice and Ethics……….. p 5

Resources at on-line groups ……………………… p 19

Commentary on the 2011 Letters to India …… p 20

For those who can’t wait till the next instalment, the complete article on Buddhist Meditation is available at http://www.ultindia.org/tm_magazine/TMJune2011.pdf

The conference season is once again upon us, and if you attend these things and are going to the ITC (http://www.theosconf.org/) in California (from 11th to 14th August) here’s a greeting and best wishes for an enjoyable event – it’s not so often one has the opportunity to meet with so many like minded fellows!

Yours always,

The AQ Editors

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Extract from   The Past and the Future

                           by Radha Burnier

Recently several letters have been addressed to the President asking that justice be done to Mr Judge.  About one and a quarter centuries have passed since he was prominent among members.  There are some who favour the actions that he took, and others who do not; are we going to make a judgement on behalf of all the members at this point?  Is this really feasible?  The decision in favour or not, will be only on paper, and people will continue to think of what is possible as they wish and see.  The Society cannot regulate this, and is not called upon to do so.

So, the best thing is to discriminate to the extent that our own intelligence lets us, which may be right or wrong.  What does it matter to others?  Since one cannot shape, or want to shape, what other people think, the Theosophical Society cannot, after one hundred and thirty years, decide what its members should see or think about past happenings.  There is the case of C. W. Leadbeater, who I think was much misunderstood and maligned.  Others may think he was a bad character.  Will our thinking change what he was?  There are many people who, being human, had faults and weaknesses.  By finding out what exactly was the matter, it helps neither them nor us.  Our present attitude towards things is what matters, not the conclusions we may make about what people in the past did.

[ There is a comment in response to this reply on page 1. ]

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May ’11 AQ: The Pollution of the Soul and its Cure

Dear readers and correspondents

With the changes around the world – from the struggle for self-determination and freedom of thought of the ‘Arab Spring’ revolts to the climatic and geographic upheavals – we perhaps forget that children will make our future as much as we theirs.  On our return we’ll inherit the results of those intervening generations, for better or for worse.

So this quarter’s AQ starts with a review of the plight too many of the world’s children, the possible causes, and gives practical advice on overcoming them… and p 10 finishes with the new French film ‘BABIES’, a documentary about four babies’ lives on four continents – well worth a look at the trailer.

Unicef 2011 report on children

We are pleased to report on the ever-swelling ‘Justice for Judge’ annual letter writing protest, on p 4 – if you aren’t one of those who wrote this year, do think about it – we’ll send out reminders March next.  We remain convinced of the need for mutual recognition of the work of WQJ by all parts of the movement if it is to regain its vitality and coherence.

For those living in the US, researcher Dr Sheldrake has launched a new mobile phone Telepathy Test on p 7 and is looking for volunteers – if you have someone you share a close link with do try it… and you get paid for your work!

There are many other items of interest – happy browsing,

The AQ Editors 

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The Pollution of the Soul & its Cure          p 1
‘Sunshine vitamin’ for cancer patients      p 3
The 2011 Letters to India                                p 4
Alchemy in Agriculture                                    p 5
Water remembers… but only for certain people p 6
Keely’s discovery depended on his ‘ether’   p 6
Mobile Phone Telepathy Test                           p 7
Publishing news from TS Pasadena                p 7
Internet and the Movement                               p 7
Parallels Between Rome and America           p 8
Building Global Democracy?                             p 9
The History of the TS in Canada                      p 9
Theosophy Conference 2011                             p 9
WISDOM IN ACTION                                          p 10
Born to Four Different Worlds                          p 10

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Print of a copy or two – double sided if possible - and pass it around.

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May ’11 AQ: The Pollution of the Soul & its Cure

From a correspondent in Vienna, Austria

“Let us roll back the stone of matter from the door of our own inner sanctuary and resurrect the Spirit crucified in us!”

I have just read the Unicef Report from March 2011 and have been shocked about the information therein. 
*  There are 143 million underweight children under five years old;
*  About 100 million children do not attend the elementary school;

*  About 9 million children are fugitives in their homelands because of armed conflicts;
*  About 2 million children are HIV infected.

 An enormous quantity of goods and medicaments are necessary to provide the children with the most needed things: tablets against water pollution, mosquito nets, pencils, exercise books, blankets, sugar-salt mixtures against diarrhoea, peanut butter for deficiency diseases, vaccine against measles etc. This is only an excerpt from a long list of needed goods.

 It must be done all we can to improve the life conditions of those children and their families. There are many international organizations for emergency aid.  Especially we theosophists are responsible that we hear every cry of help.

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February ’11 AQ: Celebrating “Justice to Judge” in 2011

Dear friends and readers

This edition of the AQ leads with the campaign for justice to be done in the case of the defamation of William Q Judge’s name.   

As many will know, Judge was one of the principle founders of the 1875 Theosophical Society and a close co-worker with Mme Blavatsky.   But after Mme Blavatsky died he was accused of “forging messages from the Mahatmas” (see theosophyonline.com), whilst no substantiating evidence has ever been produced that could support such charges.

Perhaps you are one of those who have in past years written to our brothers and sisters at the TS in Adyar asking for a change of policy on this historic injustice?  The details of this year’s call to action starts on page 1.  It may now seem a distant and remote issue from our lives in 2011… but don’t let it pass you by too quickly! 

Many students of the philosophy remain firmly convinced that the rejuvenation of the theosophical movement as a whole hinges on this issue …  and this is not, as may seem at first sight some loosely thought through statement, but an observed effect of group dynamics and psychology.  Where there is disunity and factionalism there is weakness and division… where there is unity and co-operation there is strength and vitality.  HPB has written much along these lines, as is known to those familiar with her writings.    Have a  look at the article on p 1 and the links there – and we hope you’ll feel able write to the TS at Adyar with any constructive comments, or leave them at the bottom of this page. 

This is a grass roots movement – with many supporters of WQJ among TS members – and as it’s only right that the leadership should be made aware of these feelings, so if you feel it’s appropriate please do copy your letters to the local TS centres and the National Presidents.  

William Quan Judge - pencil sketch

William Quan Judge - pencil sketch

 

We also include in this edition a new piece on earthquakes, written in January by an Italian scientist with some interesting views on earthquake prediction – something current in the light of the recent events in Christchurch NZ and in Japan.   

“The forecasting of earthquakes – a feasible goal” is on p 3: it’s followed by extracts from an article by Mme Blavatsky on the remarkable predictor of earthquakes and volcanoes, the 19th c. seismologist Dr Falb - ”Volcanoes & Earthquakes: seeing them coming” is on p 5.  

There is a “Report on The H.P.B Defense Fund – 2011″ on p 6 which provides an update on the project to address the issues around the controversial 2003 Quest edition of published “letters” of Mme Blavatsky – what has become clear to many is that some of the letters (as many as one in every five?) were not written by her at all.  It’s followed by an AQ Editorial comment on p 8.  

These are all the news and articles inside:  

Celebrating “Justice to Judge” in 2011         p 1
The forecasting of earthquakes – a feasible goal     p 3
Volcanoes & Earthquakes: seeing them coming      p 5
Report on The H.P.B Defense Fund – 2011       p 6
The Letters of H.P.Blavatsky       p 8
The Sphinx & the People Egypt’s Revolution    p 9
News Release from Rupert Sheldrake Online   p10
Animals can tell right from wrong    p11
Music and the Paranormal    p 11
B.P.Wadia on the Inner Work     p 12
Haiti ULT celebrates WQJ’s life    p 12
Californian ITC Conference 2011     p 13
WISDOM IN ACTION    p 14
Protest Success: “Cows Belong in Fields”   p 14
WQJ’s “The Path” 1886-96 available on-line      p 14  

We wish you happy reading – please do print off a copy or two and pass them around your Lodge, study group or to like-minded companions, as  efforts will sooner or later bear their fruits.

With sincere good wishes to all our subscribers for the coming period, 

the AQ Editors in LA USA, London UK and London Canada.  

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November ’10 AQ: Who are the Nirmanakayas?

Dear readers and friends 

Welcome to the AQ for November – January ’11.  There is much of interest inside – among the contributions we especially recommend the articles: 

  • “Who are the Nirmanakayas?” on p 1 which throws some light on the “mysterious brotherhood” of Adepts and Masters behind the movement;
  • the piece on a remarkable mesmeric healer, the gentle Braco from Croatia on p 7
  • and an important one “On the Philosophy of Eating” on p 8 about the right attitude to take while preparing food and eating: it is said we are surrounded by a swarm of elemental lives, some good and some antagonistic to man, attracted to us in relation to our attitude… and
  • despite the poor conditions and trials they are going through there is good news from Haiti about a group of Freemasons who have started a Theosophy study group on p 13

Messages of the Stars ……………………………………………… 4
Wiki article on H P Blavatsky …………………………………. 12
CORRESPONDENCE …………………………………………….. 13
Questions over George Washington’s vision? ……………… 14
Orpheus (Arjuna) visited the Antipodes …………………….. 15

This comes to you with best wishes for the coming year, 

 Yours fraternally,

the AQ Editors in LA USA, London UK and London Canada.

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July-August ’10 AQ: Plato’s musical code

Dear Friends

After 2,400 years a new musical code has been publically brought to light in Plato’s writings.  What he hid and why remains to be answered in the years to come – this great research stands to break new ground and may offer the best insights into Plato since Thomas Taylor.

Why did he use a code? A reason for reticence by Occultists (those of the ‘right-hand path’ at least) not to reveal more than a little is their vow of secrecy and to protect those below their degree from the danger of acquiring too much knowledge before time.  This is common sense… do we allow a learner to drive a car unescorted?  Surely not, at least until they have first passed a ‘test’.   Plato followed this rule by inserting knowledge ‘for those who can read’ in a hidden musical code – read about it on p 1,with a commentary from the Secret Doctrine on p 3.

There is more inside, see especially the account of George Washington’s extraordinary vision of the future of the US, part of which has come about – yet a great battle is to come, on p 4; and on p 13 news of the publication of additional ‘Transactions of the Blavatsky Lodge’ by HPB now out in hardback, “The Secret Doctrine Commentaries”, which was announced at the ITC Hague Conference in August, which we also report on.

Monitoring Planet Gaia ……………………………………….. 7
Life Ball 2010 in Vienna ……………………………………….. 10
Dionysus on Battles with Atlanteans in N. Africa ……. 12
The Secret Doctrine Commentaries ……………………… 13
2010 ITC Conference at The Hague …………………….. 13

Yours fraternally,

The AQ editors

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Plato’s musical code revealed after 2,400 years

by a Canadian correspondent
A ground breaking new book has been published on the hidden “Musical Structure of Plato’s Dialogues”, being called “A Quick Guide to the Strongest Evidence”.
As the correspondent said who brought it to the attention of the AQ “it seems that he offers the best understanding since Thomas Taylor.”
It was from the CBS radio show “As it Happens” the discussion was Kennedy’s research on the Music and Math concealed in Plato’s work.  He indicated that it was so concealed as to avoid the Greek church dogma at the time.
“But, friend, when you grasp the number and nature of the intervals of sound, from high to low, and the boundaries of those intervals, and how many scales arise from them, which those who came before handed down to us, their followers, to call ‘harmonies,’ and when you grasp the various qualities inhering in the motions of the body, which they said must be measured with numbers and named ‘rhythm’ and ‘metre,’ and when you apprehend that every One and Many should be so investigated, when you have grasped all of that, then you are wise …”
Plato, ‘Philebus’

Let’s see how it was covered in a recent radio broadcast from CBS and then by Dr Kennedy:
“The writings of the Greek philosopher Plato have been credited with providing the foundations for modern Western culture and science.
“And since he stopped his philosophizing about two thousand, three hundred and fifty years ago – right around the time he died – we’ve had plenty of time to go over what he left us.
“Which scholars have done, thoroughly, for centuries, everywhere in the world. So it’s all the more amazing that, despite all that focused attention, a science historian at the University of Manchester (UK) is now saying a significant part of Plato’s writing has been completely ignored. Although, to be fair, that significant part was a bit tough to find.”

Platos Musical code 1

Research Scholar Dr. Jay Kennedy says: “there are secret coded messages hidden throughout Plato’s work that will completely transform our understanding of early Western thought and the great scholar himself.”
And luckily for us, Dr. Kennedy has cracked the “Plato code”. No one tell Dan Brown.”
from CBS Radio, to listen again:  http://www.cbc.ca/radioshows/AS_IT_HAPPENS/20100707.shtml 

go to Part 1, at approx 11 minutes into the show.

In Dr Kennedy’s words from his blog and book:
In antiquity, many of Plato’s followers said, in various ways, that Plato wrote symbolically or allegorically, and that his true philosophy would be found in the layers of meaning underneath the surface stories he tells. In ancient religions, sects, guilds, and fraternities, it was normal to ‘reserve’ knowledge to initiates and Plato, they contended, had used symbols to hide his philosophy within his writings.…
I am a philosopher who specialises in an area called the History and Philosophy of Science. This field was transformed a generation or so ago when it was widely recognised that the study of primitive pseudo-sciences was necessary to understand the birth of our modern sciences. To understand chemistry, it was necessary to study alchemy; to understand astronomy, it was necessary to study astrology. Unusually among Plato scholars, I was therefore familiar with the numerology and music theory which was at the heart of early Pythagoreanism. This interdisciplinary preparation enabled me to see and decipher Plato’s musical symbolism.…
Even for those who are not specialists, these results should be thrilling. Western culture is sometimes said to rest on the twin pillars of Socrates and Jesus, two poor men who wrote nothing. Plato’s teacher Socrates launched philosophical and scientific research in Athens, but we know of him primarily through Plato’s writings. The philosophy and science of Socrates and Plato combined with the religions of the East in the Roman period to create central strands of what became modern European culture. Now our understanding of the birth of that culture will need to be reworked. Plato is sometimes thought of as a cold fish who banished poets and pushed the West toward logic, mathematics, and science. Now we know he was a hidden romantic. The philosophy contained beneath his stories mixes science and mysticism, mathematics and God. By understanding our roots better, we understand ourselves better.

Perhaps even more surprisingly, Plato’s positive philosophy shows us how to combine science and religion.  Today we hear much of the culture wars between believers and atheists, between those who insist our world is imbued with meaning and value and those who argue for materialism and evolution.
For Plato, music was mathematical and mathematics was musical. In particular, we hear musical notes harmonising with each other when their pitches form simple ratios.
For him, the perception of this beauty in music was at once the perception of a beauty inherent in mathematics. Thus mathematics and the laws governing our universe were imbued with beauty and value: they were divine.
Modern scientists don’t ask where their fundamental laws come from; for Plato, the beauty and order inherent in mathematical law meant its source was divine (a Pythagorean version of modern deism). Plato may light a middle way through today’s culture wars.

Regarding the codes Plato embedded into his writing Dr Kennedy illustrates how this was done:
“… certain patterns of musical symbols are repeated at regular intervals through Plato’s Symposium and mark out the notes of a known musical scale.
“More specifically, the evidence below will show that passages containing subtle constellations of symbols are located at each twelfth of the way through the text of the Symposium. That is, clusters of terms with symbolic meanings are located at one-twelfth, at two-twelfths, and so forth.
“The ancient Pythagoreans reportedly held that the cosmos had an underlying musical or mathematical structure.”
He shows how the analysis of Plato’s dialogues contains these mathematical scales and illustrates them in the texts:

 Plato musical code 2

He makes a well-made case for the hidden esoteric meaning in Plato’s works:

The so-called neo-Pythagoreans, also from about the first century BCE, claimed that Pythagorean doctrines were symbolically embedded in Plato’s dialogues. Tarrant summarises the fragmentary remains of these neo-Pythagoreans:
“All this suggests [their] belief that Pythagorean doctrines are hidden in Plato, who for one reason or another is reluctant to reveal them, and that true Pythagoreanism can be teased out of Platonic texts by in-depth interpretation.
“… So it would seem safe to say that something quite esoteric is regularly being detected beneath Plato’s text, concealing details of the allegedly Pythagorean metaphysic that Pythagoreans, almost as a matter of faith, supposed to exist there.”
Full copy of the text from: http://personalpages.manchester.ac.uk/staff/jay.kennedy/Symp%20Mus%20Book%20pp1-53.271-8.pdf
website http://personalpages.manchester.ac.uk/staff/jay.kennedy/

 

“Be kind, for everyone you meet  is fighting a hard battle.”    Plato

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June 2010 AQ: Rig-Veda On Gambling

Dear Friends

A correspondent recently wrote about the challenges so many around the globe are facing, one of which is the medical mystery of why the number of adults and children with mental illness has skyrocketed over the past fifty years:

“There are now more than four million people in the United States who receive a government disability check because of a mental illness, and the number continues to soar… What is going on?”

As students of philosophy and psychology – which in ancient times were one – we strive to fit ourselves to be able to read the hearts of man… and to be able to heal and help them.  It is the road so many of the Great Sages have taken, to practice the healing arts in both physical medicine and also of the source of many of our physical and mental woes, which lie in the soul.  They are healers of mind, soul and body.

Our correspondent suggests the reason for these mental troubles is answered in H.P.Blavatsky’s prediction that, with the end of the Age of Pisces in 1900 (one of the cycles that is “historic and not very long, but very occult, lasting about 2,155 solar years”), would come a period when:

“psychologists will have some extra work to do,  and the psychic idiosyncrasies of humanity will enter on a great change.”  (from The Esoteric Character of the Gospels by H.P.Blavatsky)

So as the dawn of the new sign of Aquarius leads us to ‘new places’ mentally and psychologically, the lead story in this edition looks at one of the perennial battles man must face, the compulsion and addiction of “the gambler”.  In one sense gambling has been the trade mark of 20th c. consumer society, of hoping and pretending the future will never call upon us.  Karma is either a compassionate healer (if we listen) or stern Nemesis to those who consistently refuse.  Having resolved to ‘listen’ the question becomes “What we can do individually - and for our neighbours collectively - to give the 21st c. a new direction and a brighter aspect?”  Perhaps the best way is by teaching the Law of Compassion, Karma, the “law of laws” – after all, isn’t that how we learnt to listen, cutting as short as we can ours and other’s further suffering?

And isn’t this the best reason for us to continue in the search for answers – until we have reached that state where we see the truth and are empowered by it to help others?

In connection with these ideas, we should also announce the commencement of  the YahooGroup “E-THEOSOPHY” which was founded on 7th July 2010, one of its aims being to examine similar questions, such as:

“How to create better mechanisms for the transition towards a civilization actually based on the principle of universal brotherhood.” 

To join it just email lutbr@terra.com.br - the details and aims are in last month’s AQ – link below:

http://aquariantheosophist.com/2010/05/17/may-2010-aq-new-e-group-for-study-and-research/

Bon courage. Read on, practice the way as best you can, abandoning all personal attachments to the results…

Living a Simple Life ……………………………………….2
‘Artificial life’ breakthrough …………………………….3
The Necessity to Form a United Consciousness …..5
ULT letter 2010 …………………………………………….6
Avaaz Victory saves Whales …………………………….6
Open Letter to Adyar on WQJ Case ……………………7
Your old laptop is needed! ……………………………….7
WQJ & The Adyar TS in London UK ……………………7
WISDOM IN ACTION ……………………………………….8
Druid reduces accidents from 6 to zero ………………8

 The AQ Editors

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Rig-Veda On Gambling

The following excellent remarks are probably the oldest in the world upon the vice of gambling.  They are found in Rig Veda, X 34.  It is admitted that these Vedic hymns are anterior to the time of Homer and Hesiod.

The Hindus claim an antiquity for them which carries us back thousands upon thousands of years prior to the oldest date allowed by European Orientalists. Those who have a theosophical acquaintance with the Vedas will incline to the estimate of the Hindus, inasmuch as European opinion is constantly altering on the subject, and besides has not had quite a century of experience in which to form itself. Muir says these hymns were composed certainly 1,000 years before our era, but that is too ridiculously low an estimate and will have ere long to be revised upon further proofs and discoveries. The present hymn is given as showing what was then thought of gambling.

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“THE tumbling airborne products  of the great Vibhidaka tree delight me as they continue to roll upon the diceboard. The exciting dice seem to me like a draught of the soma-plant growing on Mount Miyavat. My wife never quarrelled with me nor despised me; she was kind to me and to my friends. But I for the sake of the partial dice have spurned my devoted spouse. My mother-in-law detests me, my wife rejects me. In my need I find no comforter.

“I cannot discover what is the enjoyment of the gambler any more than I can perceive what is the happiness of a worn-out hack horse. Others pay court to the wife of the man whose wealth is coveted by the impetuous dice. His father, mother, brothers cry out: “We know nothing of him; take him away bound!”

“When I resolve not to be tormented by them because I am abandon

ed by my friends who withdraw from me, yet as soon as the brown dice, when they are thrown, make a rattling sound I hasten to their rendezvous like a woman to her paramour. The gamester comes to the assembly glowing in body, asking himself “Shall I win?”

A 4,500 year old die found in excavations at a Harappan period site

A 4,500 year old die found in excavations at a Harappan period site (near the Indus Valley), perhaps similar to the ones made from the nut of the Vibhidaka tree?

“The dice inflame his desire by making over his winnings to his opponent. Hooking, piercing, deceitful, vexatious, delighting to torment, the dice dispense transient gifts and again ruin the winner; they appear to the gambler covered with honey. Their troop of fifty-three disports itself, itself disposing men’s destinies like the God Savatri whose ordinances never fail. They bow not before the wrath of the fiercest. The king himself makes obeisance to them. They roll downward, they bound upward. Having no hands they overcome him who has. These celestial coals when thrown on the dice-board scorch the heart though cold themselves.

“The destitute wife of the gamester is distressed, and so too is the mother of a son who goes she knows not whither. In debt and seeking after money the gambler approaches with trepidation the houses of other people at night. It vexes the gamester to see his own wife and then to observe the wives and happy homes of others.

“In the morning he yokes the brown horses – the dice; by the time when the fire goes out he has sunk into a degraded wretch. He who is the general of your board, the first king of your troop, to him I stretch forth my ten fingers to the east in reverence. I do not reject wealth, but I declare that which is right when I say: 

“Never play with dice; practice husbandry; rejoice in thy prosperity, 

esteeming it sufficient. Be satisfied with thy cattle and thy wife, the god advises.

“O dice, be friendly to us and no more bewitch us powerfully with your influence. 

Let your wrath and hostility abate: let others than we be subject to the fetters

of the brown ones, the dice.””

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[Original article by W.Q.Judge, Path, July 1893]

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May 2010 AQ: New e-group for study and research

Dear Readers

Leading this month’s AQ is a piece on a new e-study group that is being set up.  Its aim is to use the essential elements of the philosophy to shed light on questions such as how to make a healthier transition towards a wiser civilization, how to assess the vitality of the theosophical movement (whose aim is the right development of humanity in all its aspects – the ethical and intellectual, the psychic and the physical) and ways in which this movement can be revivified.

Have a look and contact lutbr@terra.com.br if you would like to participate.

Now the Editors have a Q for you:

Do you have an old laptop sitting in a cupboard? 

You can put it to good use by donating it - just get in touch with us at tcc@clara.co.uk or the Haiti Lodge haititheosophie@yahoo.fr  – see p 7.

There is plenty more inside – here’s some of it:

Children’s Memories of a Past Life …………………………… 2
William Q Judge – co-founder of the TS ……………………. 2
Philosophy Club is five years young-already? …………… 3
Portraits of W.Q.Judge & HPB …………………………………. 4
The Poetry in Crosbie ……………………………………………. 5
Smart Trees ………………………………………………………… 7
TS & Dalai Lama’s first English language book ……………. 8
People power can work …………………………………………. 9
Other Nestlé boycotts continue ……………………………… 9

The AQ Editors

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New e-group for study and research

An E-Group Is Being Planned by www.esoteric-philosophy.com

for On-Going Online Research

The blog www.esoteric-philosophy.com and the website www.filosofiaesoterica.com are making preparations to create a new e-group in English language.

The future Yahoo E-group – whose name has not been chosen yet – will be an independent effort in the theosophical movement.  Three of its main goals are:

1) To promote the study of the original teachings of modern theosophy;

2) To stimulate an individual search for eternal wisdom, which must be made by self-devised efforts;

3) To help students understand and fulfil their duties as planetary citizens, especially at the occult or essential levels of reality.  This must be made through a realization of the Higher Self and a profound conviction of Universal Brotherhood.

The e-group will investigate and discuss topics such as:
 
a) The actual difference between theosophy and pseudo-theosophy, or the doctrine of the heart and the doctrine of the eye;

b) Effective mechanisms – as suggested by classical theosophical literature – for a healthier transition towards the wiser civilizations which wait for us in the future;

c) The history and the future of theosophical movement, including its dharma and duty as examined from the viewpoint of the original programme set by the true Founders, through H.P. Blavatsky;

d) A realistic assessment of the theosophical movement’s vitality today; and an impersonal search for ways to increase it with a long term perspective, in different countries and languages.

Every student of Theosophy or Esoteric Philosophy is invited to make his or her subscription to the new e-group. It is enough to write to the Editors of www.esoteric-philosophy.com at e-mail lutbr@terra.com.br

The intention of the organizers is also to build an online mechanism to gather students of theosophy, wherever and however situated, who are inclined to cooperate on the basis of a broad similarity of aim, purpose and teaching.

Students for whom English is a second language are especially invited, as with their participation the experience of the e-group will be more widely international. Questions, commentaries and suggestions are welcome any time.

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